Students analysed the poem Native Grasses by Jeanine Leane, examining how she uses an extended metaphor to represent Indigenous Australia’s resilience and identity. Inspired by Leane’s work, students applied this term’s learning disposition, emulating, to create their own poems or creative writing pieces about topics important to them. Below is a poem by Year 9 student Ethan Ward, who crafted a powerful extended metaphor using a bushfire to represent anxiety, showcasing his creativity and understanding of metaphorical language.
The fire of the mind
it spreads like wildfire
doesn't matter the weather
but it's always put out
… eventually
whenever its extinguished
it'll always return
a new forest
a new place
more destroyed the more
it burns
call for backup
it always responds
but it won't help forever
I told you already
the forest will burn again
The fire of the mind
every forest is alight
all at a different time
yet they grow stronger
as time passes
we all face that fire
yet few call for backup
most put out the fire yet some
the fire destroys.
Year 12 Advanced English
This term in Year 12 Advanced English, we have explored the Common Module: Texts and Human Experiences through Arthur Miller’s drama The Crucible. Part of our study has focused on the human experience of pursuing truth in the face of personal and collective challenges, reflecting on how, as Christians, we are called to respond to such trials in our own lives. Using their reasoning skills, students were tasked with writing a brief reflection on how Miller’s play encouraged them to reconsider their understanding of truth. Below is a response from Year 12 student Annalisa Hunter, who thoughtfully reflected on how her faith has deepened her understanding of truth and its significance.
Arthur Miller’s The Crucible didn’t challenge my understanding and perspective on truth, but rather it extended on what I already knew, acting as a constant reminder about the evil that continues to exist, whether during the Salem witch trials, Mccarthysim, or our postcolonial world. It exposes the falsehoods behind the thinking that our society has “progressed”... for have we really? It seems to me that truth remains subjective even in our current society, manipulated and influenced by personal motivations and societal pressures, making its pursuit both complex and impossible to achieve.
As a Christian, truth for me is not just an abstract concept but a living reality that I am called to uphold; a compass I rely upon for all my choices in life. The people of God are called to be agents and ambassadors of truth in the midst of a confused and broken world. The Lord commands us to pursue truth and gain wisdom and insight. However, Parris’ motivations and choices, despite claiming to be a “man of God”, reminds me that reality, sadly, is very different; set apart from what God calls for me to do and believe. Parris's fixation on reputation renders him unprincipled and amoral; he has no true convictions or beliefs. Everything he claims to believe in, including God and the church, merely disguise his attempts to attain power. Similarly, his crusade against witchcraft is driven not by piety but by a desire for authority. His character suggests to me how obsession with one's reputation and social status can dictate and compromise a person’s code of ethics, hindering the pursuit of truth. Unfortunately, there are still many people within my current discourse that mirror Parris’ character and motivations, a pessimistic reminder that these issues are still relevant today.
On a more optimistic note, John Proctor restores some of my hope in humanity, as his complex journey highlights that while the pursuit of truth contains hardships and a plethora of obstacles, there are still people willing to fight for justice; for the objective truth. He learns the value of facing truth, openly admitting his adultery despite risking his reputation. This honesty leads him to reconcile his flaws, understanding that acknowledging his sin doesn't negate his capacity for goodness and integrity. The play ends with his death, and despite being unjust for a crime he didn't commit, it paradoxically embodies a form of justice. His sacrifice, driven by truth and integrity, becomes his redemptive act, symbolising personal justice despite the unfairness of his demise.
Thus, The Crucible is a warning of the destructive consequences of mass hysteria fueled by the manipulation of truth, however it also serves as a reminder for myself that I live in a world where the truth is malleable; a tool for control. Where Parris makes me lose my faith in society, John Proctor helps restore it, as he seeks to reclaim his sense of truth and integrity in a world that demands conformity and submission.
Mrs Stacey Saunders
English Teacher